Skip to main content

Hospitals in Islamic Civilization

Imagine a nation where every hospital is free of cost irrespective to your status, caste, gender, religion, nationality. A multi-speciality hospital providing you a clothes, well furnished wards, delicious food, specialized doctors, that too free of cost. Not just this even giving the patient money and food as a compensation for being out of work during his hospital stay. Isn't it mind-blowing?? This is what hospitals were in the Islamic Civilization. In early medieval where Europe belief that illness is supernatural, uncontrollable, incurable. Muslims took completely different approach because of the saying of prophet Muhammadﷺ, “God has sent down the disease and he has appointed cure for every disease, so treat yourself medically”(¹) Mobile Dispensaries The first known Islamic care center was set up in a tent by Rufaydah al-Aslamiyah r.a during the lifetime of the Prophet Muhammadﷺ. Famously, during the Ghazwah Khandaq, she treated the wounded in a separ...

What moves a man

In the intricate dance of human motivation, we often seek the pulse that drives us—whether it be the call of a leader or the allure of desire. These forces may beckon us momentarily, but their grip is tenuous, subject to the whims of reason and the constraints of necessity.


A man, swayed by a leader's command, might follow until his reason intervenes. Similarly, desire can be a powerful flame, burning bright until the chill of necessity snuffs it out. Necessity, with its cold hand, often surpasses the warmth of desire, shifting our allegiance and altering our path. When a leader falls from grace or necessity demands a change, our loyalty shifts like the sands of time.

Yet, beneath this shifting landscape, a deeper truth whispers through the corridors of the soul: what, then, truly guides the heart? If not desire, nor the influence of a leader, what remains? The answer unfurls like a rose in the dawn—love. Love, in its most profound form, is the compass that directs the soul, heart, and body. It is not merely an emotion but a force that governs every facet of our being.

Consider the man who loves a woman with the fervor of the setting sun. For her, he would traverse deserts, scale mountains, and defy the very heavens to gain her favor. Her approval becomes his guiding star, influencing his every action and thought. Such is the power of love—it molds behavior, shaping our choices and our destinies.

In the sacred realm of faith, this principle takes on a divine light. To be a true believer, one must hold a love that surpasses all others—the love for the Prophet Muhammad (peace be upon him). The Quran reveals this truth with a gentle yet firm hand: “The Prophet is closer to the believers than their own selves” (Surah Al-Ahzab: 6). This divine proximity emphasizes the profound role of the Prophet in the lives of his followers.

The Prophet Muhammad (peace be upon him) himself proclaimed, “None of you truly believes until I am more beloved to him than his own self” (Sahih Bukhari 6632). This sacred promise underscores that true faith is not merely a whisper of devotion but a resounding echo in the chambers of the heart. It demands that our love for the Prophet eclipse even our love for ourselves.

Such love is not a passive sentiment but a vibrant force that should transform our existence. To love the Prophet is to weave his teachings into the very fabric of our lives, to let his guidance mold our actions and decisions. This love calls for a reflection in every facet of our being—from personal conduct to the broader social fabric. It is a call to live by the principles of Sharia, to let the light of Islamic teachings illuminate our paths and govern our societies.

In this way, the ummah cannot claim to cherish the Prophet without embracing the full spectrum of his teachings. Our love for him should be a living testament to the principles of Islam, guiding both individual lives and the collective community. It is a love that manifests in action, in the governance of our lives by the wisdom of Sharia, ensuring that the essence of the Prophet’s teachings flows through our veins and shapes our destiny.

Thus, while desire and leadership may stir the heart, it is the sacred, unyielding love for the Prophet Muhammad (peace be upon him) that truly governs our being. This love, pure and unblemished, leads us to a higher realm of faith, transforming not just ourselves but the world around us.

@author
Fahad Salim Mom
Pursuing honors in philosophy and major in English, student of islamic psychology, Youtuber, social worker.
fahadmom94@gmail.com

Youtube

Comments

Popular posts from this blog

Muslim's Contribution to Medical & neurobiology

Index Introduction NEUROSCIENCE and PSYCHOLOGY Psychotherapy Neurosurgery Arabs and anesthesia Conclusion Introduction Medicine did not develop overnight. The civilizations of Egypt, Greece, Rome, Persia, India, China, and the European Renaissance took up the responsibility of the flame of medical development. During the dark ages when Europe thought mental illness was some demonic possession Muslims were establishing psychiatric clinics and during those dark ages the medical flame was taken up by the Islamic world. Translations of Medical Texts: As Islam expanded out of the Arabian Peninsula in seventh century AD, towards Syria, Palestine, Lebanon, North Africa and Iraq, Arab scholars came acr...

Do Human beings have a way out of Current Economic problems?

In this article, I will thoroughly go through the problems in the current economic system and if there is any way out of these problems. Currently, there are only two known systems in the world: capitalism and socialism. Both of these systems have some unsolvable problems in today's reality like, Inflation, fiscal deficits, unemployment, poverty, etc. In capitalism, you've inequality, income disparity, exploitation of people, economic crisis, etc. In socialism, there are problems like lack of innovation, economic stagnation, corruption, high dependence on government, lack of incentives, etc. There is one more economic system that is better than any other system in this world, “The Islamic economic system”. As I progress through this article I'll explain how the Islamic system solves all of the problems that this corrupt system has created and how this is the true system of justice. Islamic Economic system as an alternative: Islam is a global order, Islam is an ecosystem, a...

Islamic Masculinity And Household Responsibility

Islamic masculinity stems from the prophetic times and the acts of the companions of the prophet himself, which indirectly means we get it from the ahadith or the Holy Quran. Although now only a few handfuls of those acts of worship or teachings are being followed by men in accordance with masculinity, before we dive into this topic, let's first try to understand Islamic masculinity.   Ghairat: shame, modesty, honor, and self-respect. Islamic masculinity is basically the masculine acts of the prophet, and the Sahabas (companions of the prophet) such as earning for the family, concepts of gheerah and ghairat, protecting their family, religion, and the pride of the religion, moral conduct, family leadership, along with self-discipline and positive contribution to society, these are most of the responsibilities that the men are majorly responsible for. The roots of all these instances are observed in the Holy Quran and the books of ahadith. Such acts helped mend and keep the domestic...